وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
Wa ammal jidaaru fakaana lighulaamaini yateemaini fil madeenati wa kaana tahtahoo kanzul lahumaa wa kaana aboohumaa saalihan fa araada Rabbuka any yablughaaa ashuddahumaa wa yastakhrijaa kanzahumaa rahmatam mir Rabbik; wa maa fa'altuhoo 'an amree; zaalika taaweelu maa lam tasti' 'alaihi sabra
Word by word وَأَمَّا wa-ammā And as for الْجِدَارُ l-jidāru the wall فَكَانَ fakāna it was لِغُلَـٰمَيْنِ lighulāmayni for two orphan boys يَتِيمَيْنِ yatīmayni for two orphan boys فِى fī in الْمَدِينَةِ l-madīnati the town وَكَانَ wakāna and was تَحْتَهُۥ taḥtahu underneath it كَنزٌۭ kanzun a treasure لَّهُمَا lahumā for them وَكَانَ wakāna and was أَبُوهُمَا abūhumā their father صَـٰلِحًۭا ṣāliḥan righteous فَأَرَادَ fa-arāda So intended رَبُّكَ rabbuka your Lord أَن an that يَبْلُغَآ yablughā they reach أَشُدَّهُمَا ashuddahumā their maturity وَيَسْتَخْرِجَا wayastakhrijā and bring forth كَنزَهُمَا kanzahumā their treasure رَحْمَةًۭ raḥmatan (as) a mercy مِّن min from رَّبِّكَ ۚ rabbika your Lord وَمَا wamā And not فَعَلْتُهُۥ faʿaltuhu I did it عَنْ ʿan on أَمْرِى ۚ amrī my (own) accord ذَٰلِكَ dhālika That تَأْوِيلُ tawīlu (is the) interpretation مَا mā (of) what لَمْ lam not تَسْطِع tasṭiʿ you were able عَّلَيْهِ ʿalayhi on it صَبْرًۭا ṣabran (to have) patience ٨٢
Translations Tafsir Notes Related Related verses Related verses coming in Slice B backend.
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