أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ ۗ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم بِظَاهِرٍ مِّنَ الْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ ۗ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
Afaman Huwa qaaa'imun 'alaa kulli nafsim bimaa kasabat; wa ja'aloo illlaahi shurakaaa'a qul samoohum; am tunabbi'oona hoo bimaa laa ya'lamu fil ardi; am bizaahirim minal qawl; bal zuyyina lillazeena kafaroo makruhum wa suddoo 'anis sabeel; wa mai yudlilil laaahu famaa lahoo min haad;
Word by word أَفَمَنْ afaman Is then He Who هُوَ huwa (He) قَآئِمٌ qāimun (is) a Maintainer عَلَىٰ ʿalā of كُلِّ kulli every نَفْسٍۭ nafsin soul بِمَا bimā for what كَسَبَتْ ۗ kasabat it has earned وَجَعَلُوا wajaʿalū Yet they ascribe لِلَّهِ lillahi to Allah شُرَكَآءَ shurakāa partners قُلْ qul Say سَمُّوهُمْ ۚ sammūhum Name them أَمْ am Or تُنَبِّـُٔونَهُۥ tunabbiūnahu (do) you inform Him بِمَا bimā of what لَا lā not يَعْلَمُ yaʿlamu He knows فِى fī in الْأَرْضِ l-arḍi the earth أَم am or بِظَـٰهِرٍۢ biẓāhirin of the apparent مِّنَ mina of الْقَوْلِ ۗ l-qawli the words بَلْ bal Nay زُيِّنَ zuyyina (is) made fair-seeming لِلَّذِينَ lilladhīna to those who كَفَرُوا kafarū disbelieve مَكْرُهُمْ makruhum their plotting وَصُدُّوا waṣuddū and they are hindered عَنِ ʿani from السَّبِيلِ ۗ l-sabīli the Path وَمَن waman And whoever يُضْلِلِ yuḍ'lili (by) Allah اللَّهُ l-lahu Allah lets go astray فَمَا famā then not لَهُۥ lahu for him مِنْ min any هَادٍۢ hādin guide ٣٣
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