سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ ۚ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا ۖ إِن تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
Sayaqoolul lazeena ashrakoo law shaaa'al laahu maaa ashraknaa wa laaa aabaa'unaa wa laa harramnaa min shai'; kazaalika kazzabal lazeena min qablihim hattaa zaaqoo baasanaa; qul hal 'indakum min 'ilmin fatukh rijoohu lanaa in tattabi'oona illaz zanna wa in antum illaa takhhrusoon
Word by word سَيَقُولُ sayaqūlu Will say الَّذِينَ alladhīna those who أَشْرَكُوا ashrakū associate partners (with Allah) لَوْ law If شَآءَ shāa Had willed اللَّهُ l-lahu Allah مَآ mā not أَشْرَكْنَا ashraknā we (would) have associated partners (with Allah) وَلَآ walā and not ءَابَآؤُنَا ābāunā our forefathers وَلَا walā and not حَرَّمْنَا ḥarramnā we (would) have forbidden مِن min [of] شَىْءٍۢ ۚ shayin anything كَذَٰلِكَ kadhālika Likewise كَذَّبَ kadhaba denied الَّذِينَ alladhīna those who مِن min (were from) قَبْلِهِمْ qablihim before them حَتَّىٰ ḥattā until ذَاقُوا dhāqū they tasted بَأْسَنَا ۗ basanā Our wrath قُلْ qul Say هَلْ hal Is عِندَكُم ʿindakum with you مِّنْ min [of] عِلْمٍۢ ʿil'min any knowledge فَتُخْرِجُوهُ fatukh'rijūhu then produce it لَنَآ ۖ lanā for us إِن in Not تَتَّبِعُونَ tattabiʿūna you follow إِلَّا illā except الظَّنَّ l-ẓana the assumption وَإِنْ wa-in and not أَنتُمْ antum you (do) إِلَّا illā but تَخْرُصُونَ takhruṣūna guess ١٤٨
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